FA'ASAMOA > THE MATAI SYSTEM
THE MATAI SYSTEM
from the Peace Corps Samoa Training Manual

If you come to Samoa, you will encounter the Matai System, a very important part of the Fa'aSamoa (The Samoan Way). The Brand New Matais

Every Samoan belongs to a an 'aiga, an extended family composed of brothers, sisters, parents, cousins, uncles, aunts, great-grandmothers, third cousins, and adopted children. The family is headed by a matai (chief) who, in traditional Samoan customs, controls the family's land and money and who is responsible for everything and everyone in the family. The matai may be an ali'i (high chief) or a tulafale (orator). Each has a different position in Samoan society. The matai is chosen by the family and is its leader. Occasionally a woman is made matai, but usually matai's are men. Anything that happens in the family happens at the wish of the matai; anything that goes against his wish simply doesn't happen.

The family is a very stable unit and very strong ties exist between all members of the family. Despite living in New Zealand or the USA, their loyalties and commitment to their families through financial support and for whatever fa'alavelave's, is made possible by their comparatively well-paid jobs overseas. Family members living away from the family have more freedom than members living in the household, but their first concern is always the 'aiga. The hierarchical structure of the Matai System is reflected throughout Samoan culture.

Everyone under matai authority is expected to conform to the system, which also requires members to keep their opinions to themselves. These aspects of the Samoan culture is difficult for volunteers to comprehend and accept, as independence and individualism are valued in the USA. Even though volunteers have much more freedom than Samoans, you will be judged by how well you can adapt to fit the patterns of respect and obedience to a supervisor, or a department head who is a matai. It had been very frustrating for some volunteers to accept the reluctance of many Samoans to show individual initiative. Every new program or project must be presented first to a department head or supervisor, who is a matai for approval before it is to be implemented.


Comments

Kalapu Says:
I've noticed that second generation Samoans living overseas very often don't give as much thought to the Aiga in Samoa. In fact many seem to resent the idea that such a bond exists. Others know little of the culture and regard it in a rather myth like way. Their may be bonds with the 'local' family but bonds to Samoa have faded with the generations. I wonder what happens to the flow of funds as the first generation ages and their sons and daughters become increasingly New Zealand or American; placing less personal emphasis on supporting distant relatives in Samoa. The need to constantly have more Samoans of the first generation moving overseas does some deep harm to the brain pool of the country. Many of the most capable Samoans I knew willingly moved abroad. This is still happening. Its one of the wonderful aspects of the Matai system that few like to talk about. Soifua Kalapu
September 22, 2003 07:16 PM

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